The Project Gutenberg EBook of The World English Bible (WEB): James Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: The World English Bible (WEB): James Release Date: June, 2005 [EBook #8286] [This file was first posted on July 4, 2003] Edition: 10 Language: English Character set encoding: US-ASCII *** START OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): JAMES *** From www.ebible.org with slight reformatting by Martin Ward. Book 59 James 001:001 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 001:002 Count it all joy, my brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, when you fall into various temptations, 001:003 knowing that the testing of your faith produces endurance. 001:004 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing. 001:005 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 001:006 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 001:007 For let that man not think that he will receive anything from the Lord. 001:008 He is a double-minded man, unstable in all his ways. 001:009 But let the brother in humble circumstances glory in his high position; 001:010 and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 001:011 For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits. 001:012 Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. 001:013 Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. 001:014 But each one is tempted, when he is drawn away by his own lust, and enticed. 001:015 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 001:016 Don't be deceived, my beloved brothers. 001:017 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 001:018 Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures. 001:019 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 001:020 for the anger of man doesn't produce the righteousness of God. 001:021 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls{or, preserve your life.}. 001:022 But be doers of the word, and not only hearers, deluding your own selves. 001:023 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 001:024 for he sees himself, and goes away, and immediately forgets what kind of man he was. 001:025 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does. 001:026 If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless. 001:027 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. 002:001 My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality. 002:002 For if a man with a gold ring, in fine clothing, comes into your synagogue{or, meeting}, and a poor man in filthy clothing also comes in; 002:003 and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool;" 002:004 haven't you shown partiality among yourselves, and become judges with evil thoughts? 002:005 Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him? 002:006 But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts? 002:007 Don't they blaspheme the honorable name by which you are called? 002:008 However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself,"{Leviticus 19:18} you do well. 002:009 But if you show partiality, you commit sin, being convicted by the law as transgressors. 002:010 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 002:011 For he who said, "Do not commit adultery,"{Exodus 20:14; Deuteronomy 5:18} also said, "Do not commit murder."{Exodus 10:13; Deuteronomy 5:17} Now if you do not commit adultery, but murder, you have become a transgressor of the law. 002:012 So speak, and so do, as men who are to be judged by a law of freedom. 002:013 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. 002:014 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? 002:015 And if a brother or sister is naked and in lack of daily food, 002:016 and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 002:017 Even so faith, if it has no works, is dead in itself. 002:018 Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith. 002:019 You believe that God is one. You do well. The demons also believe, and shudder. 002:020 But do you want to know, vain man, that faith apart from works is dead? 002:021 Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 002:022 You see that faith worked with his works, and by works faith was perfected; 002:023 and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;"{Genesis 15:16} and he was called the friend of God. 002:024 You see then that by works, a man is justified, and not only by faith. 002:025 In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 002:026 For as the body apart from the spirit is dead, even so faith apart from works is dead. 003:001 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. 003:002 For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also. 003:003 Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body. 003:004 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. 003:005 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! 003:006 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.{or, Hell} 003:007 For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind. 003:008 But nobody can tame the tongue. It is a restless evil, full of deadly poison. 003:009 With it we bless our God and Father, and with it we curse men, who are made in the image of God. 003:010 Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so. 003:011 Does a spring send out from the same opening fresh and bitter water? 003:012 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. 003:013 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 003:014 But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth. 003:015 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 003:016 For where jealousy and selfish ambition are, there is confusion and every evil deed. 003:017 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 003:018 Now the fruit of righteousness is sown in peace by those who make peace. 004:001 Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members? 004:002 You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask. 004:003 You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures. 004:004 You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 004:005 Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"? 004:006 But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."{Proverbs 3:34} 004:007 Be subject therefore to God. But resist the devil, and he will flee from you. 004:008 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 004:009 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. 004:010 Humble yourselves in the sight of the Lord, and he will exalt you. 004:011 Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. 004:012 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? 004:013 Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit." 004:014 Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away. 004:015 For you ought to say, "If the Lord wills, we will both live, and do this or that." 004:016 But now you glory in your boasting. All such boasting is evil. 004:017 To him therefore who knows to do good, and doesn't do it, to him it is sin. 005:001 Come now, you rich, weep and howl for your miseries that are coming on you. 005:002 Your riches are corrupted and your garments are moth-eaten. 005:003 Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days. 005:004 Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies{Greek: Sabaoth (for Hebrew: Tze'va'ot)}. 005:005 You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. 005:006 You have condemned, you have murdered the righteous one. He doesn't resist you. 005:007 Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 005:008 You also be patient. Establish your hearts, for the coming of the Lord is at hand. 005:009 Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door. 005:010 Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 005:011 Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. 005:012 But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you don't fall into hypocrisy.{TR reads "under judgment" instead of "into hypocrisy"} 005:013 Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 005:014 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, 005:015 and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 005:016 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. 005:017 Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months. 005:018 He prayed again, and the sky gave rain, and the earth brought forth its fruit. 005:019 Brothers, if any among you wanders from the truth, and someone turns him back, 005:020 let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins. *** END OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): JAMES *** This file should be named web5910.txt or web5910.zip Corrected EDITIONS of our eBooks get a new NUMBER, web5911.txt VERSIONS based on separate sources get new LETTER, web5910a.txt Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as Public Domain in the US unless a copyright notice is included. Thus, we usually do not keep eBooks in compliance with any particular paper edition. We are now trying to release all our eBooks one year in advance of the official release dates, leaving time for better editing. Please be encouraged to tell us about any error or corrections, even years after the official publication date. Please note neither this listing nor its contents are final til midnight of the last day of the month of any such announcement. The official release date of all Project Gutenberg eBooks is at Midnight, Central Time, of the last day of the stated month. A preliminary version may often be posted for suggestion, comment and editing by those who wish to do so. Most people start at our Web sites at: http://gutenberg.net or http://promo.net/pg These Web sites include award-winning information about Project Gutenberg, including how to donate, how to help produce our new eBooks, and how to subscribe to our email newsletter (free!). Those of you who want to download any eBook before announcement can get to them as follows, and just download by date. This is also a good way to get them instantly upon announcement, as the indexes our cataloguers produce obviously take a while after an announcement goes out in the Project Gutenberg Newsletter. http://www.ibiblio.org/gutenberg/etext05 or ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext05 Or /etext04, 03, 02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90 Just search by the first five letters of the filename you want, as it appears in our Newsletters. Information about Project Gutenberg (one page) We produce about two million dollars for each hour we work. The time it takes us, a rather conservative estimate, is fifty hours to get any eBook selected, entered, proofread, edited, copyright searched and analyzed, the copyright letters written, etc. Our projected audience is one hundred million readers. If the value per text is nominally estimated at one dollar then we produce $2 million dollars per hour in 2002 as we release over 100 new text files per month: 1240 more eBooks in 2001 for a total of 4000+ We are already on our way to trying for 2000 more eBooks in 2002 If they reach just 1-2% of the world's population then the total will reach over half a trillion eBooks given away by year's end. The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks! This is ten thousand titles each to one hundred million readers, which is only about 4% of the present number of computer users. Here is the briefest record of our progress (* means estimated): eBooks Year Month 1 1971 July 10 1991 January 100 1994 January 1000 1997 August 1500 1998 October 2000 1999 December 2500 2000 December 3000 2001 November 4000 2001 October/November 6000 2002 December* 9000 2003 November* 10000 2004 January* The Project Gutenberg Literary Archive Foundation has been created to secure a future for Project Gutenberg into the next millennium. We need your donations more than ever! As of February, 2002, contributions are being solicited from people and organizations in: Alabama, Alaska, Arkansas, Connecticut, Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts, Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio, Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West Virginia, Wisconsin, and Wyoming. We have filed in all 50 states now, but these are the only ones that have responded. As the requirements for other states are met, additions to this list will be made and fund raising will begin in the additional states. Please feel free to ask to check the status of your state. In answer to various questions we have received on this: We are constantly working on finishing the paperwork to legally request donations in all 50 states. If your state is not listed and you would like to know if we have added it since the list you have, just ask. While we cannot solicit donations from people in states where we are not yet registered, we know of no prohibition against accepting donations from donors in these states who approach us with an offer to donate. International donations are accepted, but we don't know ANYTHING about how to make them tax-deductible, or even if they CAN be made deductible, and don't have the staff to handle it even if there are ways. Donations by check or money order may be sent to: PROJECT GUTENBERG LITERARY ARCHIVE FOUNDATION 809 North 1500 West Salt Lake City, UT 84116 Contact us if you want to arrange for a wire transfer or payment method other than by check or money order. The Project Gutenberg Literary Archive Foundation has been approved by the US Internal Revenue Service as a 501(c)(3) organization with EIN [Employee Identification Number] 64-622154. Donations are tax-deductible to the maximum extent permitted by law. As fund-raising requirements for other states are met, additions to this list will be made and fund-raising will begin in the additional states. We need your donations more than ever! You can get up to date donation information online at: http://www.gutenberg.net/donation.html *** If you can't reach Project Gutenberg, you can always email directly to: Michael S. Hart Prof. Hart will answer or forward your message. We would prefer to send you information by email. **The Legal Small Print** (Three Pages) ***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START*** Why is this "Small Print!" statement here? You know: lawyers. They tell us you might sue us if there is something wrong with your copy of this eBook, even if you got it for free from someone other than us, and even if what's wrong is not our fault. So, among other things, this "Small Print!" statement disclaims most of our liability to you. It also tells you how you may distribute copies of this eBook if you want to. *BEFORE!* YOU USE OR READ THIS EBOOK By using or reading any part of this PROJECT GUTENBERG-tm eBook, you indicate that you understand, agree to and accept this "Small Print!" statement. If you do not, you can receive a refund of the money (if any) you paid for this eBook by sending a request within 30 days of receiving it to the person you got it from. If you received this eBook on a physical medium (such as a disk), you must return it with your request. ABOUT PROJECT GUTENBERG-TM EBOOKS This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks, is a "public domain" work distributed by Professor Michael S. Hart through the Project Gutenberg Association (the "Project"). Among other things, this means that no one owns a United States copyright on or for this work, so the Project (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth below, apply if you wish to copy and distribute this eBook under the "PROJECT GUTENBERG" trademark. Please do not use the "PROJECT GUTENBERG" trademark to market any commercial products without permission. To create these eBooks, the Project expends considerable efforts to identify, transcribe and proofread public domain works. Despite these efforts, the Project's eBooks and any medium they may be on may contain "Defects". Among other things, Defects may take the form of incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other eBook medium, a computer virus, or computer codes that damage or cannot be read by your equipment. LIMITED WARRANTY; DISCLAIMER OF DAMAGES But for the "Right of Replacement or Refund" described below, [1] Michael Hart and the Foundation (and any other party you may receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims all liability to you for damages, costs and expenses, including legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT, INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGES. If you discover a Defect in this eBook within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending an explanatory note within that time to the person you received it from. If you received it on a physical medium, you must return it with your note, and such person may choose to alternatively give you a replacement copy. If you received it electronically, such person may choose to alternatively give you a second opportunity to receive it electronically. THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A PARTICULAR PURPOSE. Some states do not allow disclaimers of implied warranties or the exclusion or limitation of consequential damages, so the above disclaimers and exclusions may not apply to you, and you may have other legal rights. INDEMNITY You will indemnify and hold Michael Hart, the Foundation, and its trustees and agents, and any volunteers associated with the production and distribution of Project Gutenberg-tm texts harmless, from all liability, cost and expense, including legal fees, that arise directly or indirectly from any of the following that you do or cause: [1] distribution of this eBook, [2] alteration, modification, or addition to the eBook, or [3] any Defect. DISTRIBUTION UNDER "PROJECT GUTENBERG-tm" You may distribute copies of this eBook electronically, or by disk, book or any other medium if you either delete this "Small Print!" and all other references to Project Gutenberg, or: [1] Only give exact copies of it. Among other things, this requires that you do not remove, alter or modify the eBook or this "small print!" statement. You may however, if you wish, distribute this eBook in machine readable binary, compressed, mark-up, or proprietary form, including any form resulting from conversion by word processing or hypertext software, but only so long as *EITHER*: [*] The eBook, when displayed, is clearly readable, and does *not* contain characters other than those intended by the author of the work, although tilde (~), asterisk (*) and underline (_) characters may be used to convey punctuation intended by the author, and additional characters may be used to indicate hypertext links; OR [*] The eBook may be readily converted by the reader at no expense into plain ASCII, EBCDIC or equivalent form by the program that displays the eBook (as is the case, for instance, with most word processors); OR [*] You provide, or agree to also provide on request at no additional cost, fee or expense, a copy of the eBook in its original plain ASCII form (or in EBCDIC or other equivalent proprietary form). [2] Honor the eBook refund and replacement provisions of this "Small Print!" statement. [3] Pay a trademark license fee to the Foundation of 20% of the gross profits you derive calculated using the method you already use to calculate your applicable taxes. If you don't derive profits, no royalty is due. Royalties are payable to "Project Gutenberg Literary Archive Foundation" the 60 days following each date you prepare (or were legally required to prepare) your annual (or equivalent periodic) tax return. Please contact us beforehand to let us know your plans and to work out the details. WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO? Project Gutenberg is dedicated to increasing the number of public domain and licensed works that can be freely distributed in machine readable form. The Project gratefully accepts contributions of money, time, public domain materials, or royalty free copyright licenses. Money should be paid to the: "Project Gutenberg Literary Archive Foundation." If you are interested in contributing scanning equipment or software or other items, please contact Michael Hart at: hart@pobox.com [Portions of this eBook's header and trailer may be reprinted only when distributed free of all fees. Copyright (C) 2001, 2002 by Michael S. Hart. Project Gutenberg is a TradeMark and may not be used in any sales of Project Gutenberg eBooks or other materials be they hardware or software or any other related product without express permission.] *END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*