The World English Bible (WEB): 1 Timothy

The Project Gutenberg EBook of The World English Bible (WEB): 1 Timothy

Copyright laws are changing all over the world. Be sure to check the
copyright laws for your country before downloading or redistributing
this or any other Project Gutenberg eBook.

This header should be the first thing seen when viewing this Project
Gutenberg file. Please do not remove it. Do not change or edit the
header without written permission.

Please read the "legal small print," and other information about the
eBook and Project Gutenberg at the bottom of this file. Included is
important information about your specific rights and restrictions in
how the file may be used. You can also find out about how to make a
donation to Project Gutenberg, and how to get involved.

**Welcome To The World of Free Plain Vanilla Electronic Texts**

**eBooks Readable By Both Humans and By Computers, Since 1971**

*****These eBooks Were Prepared By Thousands of Volunteers!*****

Title: The World English Bible (WEB): 1 Timothy

Release Date: July, 2005 [EBook #8281]
[Yes, we are more than one year ahead of schedule]
[This file was first posted on Aug 4, 2003]

Edition: 10

Language: English

Character set encoding: ISO-8859-1

*** START OF THE PROJECT GUTENBERG EBOOK The World English Bible (WEB): 1 Timothy***

Produced by Martin.Ward@durham.ac.uk

[Previous Book 2 Thessalonians] [Next Book 2 Timothy]

Paul's First Letter to Timothy

1:1 Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1:2 to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.

1:3 As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, 1:4 neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith-- 1:5 but the goal of this command is love, out of a pure heart and a good conscience and unfeigned faith; 1:6 from which things some, having missed the mark, have turned aside to vain talking; 1:7 desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. 1:8 But we know that the law is good, if a man uses it lawfully, 1:9 as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 1:10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; 1:11 according to the Good News of the glory of the blessed God, which was committed to my trust. 1:12 And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1:13 although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1:14 The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1:15 The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. 1:16 However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life. 1:17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

1:18 This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 1:19 holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; 1:20 of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.

2:1 I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: 2:2 for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. 2:3 For this is good and acceptable in the sight of God our Savior; 2:4 who desires all people to be saved and come to full knowledge of the truth. 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus, 2:6 who gave himself as a ransom for all; the testimony in its own times; 2:7 to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.

2:8 I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting. 2:9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; 2:10 but (which becomes women professing godliness) with good works. 2:11 Let a woman learn in quietness with all subjection. 2:12 But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2:13 For Adam was first formed, then Eve. 2:14 Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience; 2:15 but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.

3:1 This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3:2 The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3:3 not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3:4 one who rules his own house well, having children in subjection with all reverence; 3:5 (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3:6 not a new convert, lest being puffed up he fall into the same condemnation as the devil. 3:7 Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.

3:8 Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money; 3:9 holding the mystery of the faith in a pure conscience. 3:10 Let them also first be tested; then let them serve if they are blameless. 3:11 Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things. 3:12 Let servants be husbands of one wife, ruling their children and their own houses well. 3:13 For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

3:14 These things I write to you, hoping to come to you shortly; 3:15 but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth. 3:16 Without controversy, the mystery of godliness is great:

God was revealed in the flesh,
justified in the spirit,
seen by angels,
preached among the nations,
believed on in the world,
and received up in glory.

4:1 But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons, 4:2 through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4:3 forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4:4 For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4:5 For it is sanctified through the word of God and prayer. 4:6 If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed. 4:7 But refuse profane and old wives' fables. Exercise yourself toward godliness. 4:8 For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come. 4:9 This saying is faithful and worthy of all acceptance. 4:10 For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe. 4:11 Command and teach these things.

4:12 Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 4:13 Until I come, pay attention to reading, to exhortation, and to teaching. 4:14 Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. 4:15 Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. 4:16 Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

5:1 Don't rebuke an older man, but exhort him as a father; the younger men as brothers; 5:2 the elder women as mothers; the younger as sisters, in all purity. 5:3 Honor widows who are widows indeed. 5:4 But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is* acceptable in the sight of God. 5:5 Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5:6 But she who gives herself to pleasure is dead while she lives. 5:7 Also command these things, that they may be without reproach. 5:8 But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever. 5:9 Let no one be enrolled as a widow under sixty years old, having been the wife of one man, 5:10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.

5:11 But refuse younger widows, for when they have grown wanton against Christ, they desire to marry; 5:12 having condemnation, because they have rejected their first pledge. 5:13 Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 5:14 I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling. 5:15 For already some have turned aside after Satan. 5:16 If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.

5:17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 5:18 For the Scripture says, "You shall not muzzle the ox when it treads out the grain."* And, "The laborer is worthy of his wages."*

5:19 Don't receive an accusation against an elder, except at the word of two or three witnesses. 5:20 Those who sin, reprove in the sight of all, that the rest also may be in fear. 5:21 I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. 5:22 Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure. 5:23 Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.

5:24 Some men's sins are evident, preceding them to judgment, and some also follow later. 5:25 In the same way also there are good works that are obvious, and those that are otherwise can't be hidden.

6:1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 6:2 Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

6:3 If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, 6:4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions, 6:5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

6:6 But godliness with contentment is great gain. 6:7 For we brought nothing into the world, and we certainly can't carry anything out. 6:8 But having food and clothing, we will be content with that. 6:9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. 6:10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

6:11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness. 6:12 Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 6:13 I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, 6:14 that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ; 6:15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords; 6:16 who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

6:17 Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 6:18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; 6:19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

6:20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called; 6:21 which some professing have erred concerning the faith. Grace be with you. Amen.


Notes:

[1] back to 3:1 or, superintendents, or bishops

[2] back to 3:8 or, Deacons.

[3] back to 3:10 or, serve as deacons

[4] back to 3:12 or, deacons

[5] back to 3:13 or, served well as deacons

[6] back to 5:4 TR adds "good and"

[7] back to 5:18 Deuteronomy 25:4

[8] back to 5:18 Luke 10:7; Leviticus 19:13

[9] back to 6:5 NU omits "Withdraw yourself from such."


[Index]  

HTML generated 13 August 2003.


[Previous Book 2 Thessalonians] [Next Book 2 Timothy]

*** END OF THE PROJECT GUTENBERG EBOOK The World English Bible (WEB): 1 Timothy ***

This file should be named web5410h.htm or web5410h.zip
Corrected EDITIONS of our eBooks get a new NUMBER, web5411h.htm
VERSIONS based on separate sources get new LETTER, web5410ah.htm

Project Gutenberg eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the US
unless a copyright notice is included.  Thus, we usually do not
keep eBooks in compliance with any particular paper edition.

We are now trying to release all our eBooks one year in advance
of the official release dates, leaving time for better editing.
Please be encouraged to tell us about any error or corrections,
even years after the official publication date.

Please note neither this listing nor its contents are final til
midnight of the last day of the month of any such announcement.
The official release date of all Project Gutenberg eBooks is at
Midnight, Central Time, of the last day of the stated month. A
preliminary version may often be posted for suggestion, comment
and editing by those who wish to do so.

Most people start at our Web sites at:
http://gutenberg.net

This Web site includes award-winning information about Project
Gutenberg, including how to donate, how to help produce our new
eBooks, and how to subscribe to our email newsletter (free!).

Those of you who want to download any eBook before announcement
can get to them as follows, and just download by date. This is
also a good way to get them instantly upon announcement, as the
indexes our cataloguers produce obviously take a while after an
announcement goes out in the Project Gutenberg Newsletter.

http://ibiblio.org/gutenberg/etext05 or
ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext03

Or /etext04, 03, 02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90

Just search by the first five letters of the filename you want,
as it appears in our Newsletters.

Information about Project Gutenberg (one page)

We produce about two million dollars for each hour we work. The
time it takes us, a rather conservative estimate, is fifty hours
to get any eBook selected, entered, proofread, edited, copyright
searched and analyzed, the copyright letters written, etc. Our
projected audience is one hundred million readers. If the value
per text is nominally estimated at one dollar then we produce $2
million dollars per hour in 2002 as we release over 100 new text
files per month:  1240 more eBooks in 2001 for a total of 4000+
We are already on our way to trying for 2000 more eBooks in 2002
If they reach just 1-2% of the world's population then the total
will reach over half a trillion eBooks given away by year's end.

The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
This is ten thousand titles each to one hundred million readers,
which is only about 4% of the present number of computer users.

The Project Gutenberg Literary Archive Foundation has been created
to secure a future for Project Gutenberg into the next millennium.

We need your donations more than ever!

As of February, 2002, contributions are being solicited from people
and organizations in: Alabama, Alaska, Arkansas, Connecticut,
Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
Virginia, Wisconsin, and Wyoming.

We have filed in all 50 states now, but these are the only ones
that have responded.

As the requirements for other states are met, additions to this list
will be made and fund raising will begin in the additional states.
Please feel free to ask to check the status of your state.

In answer to various questions we have received on this:

We are constantly working on finishing the paperwork to legally
request donations in all 50 states.  If your state is not listed and
you would like to know if we have added it since the list you have,
just ask.

While we cannot solicit donations from people in states where we are
not yet registered, we know of no prohibition against accepting
donations from donors in these states who approach us with an offer to
donate.

International donations are accepted, but we don't know ANYTHING about
how to make them tax-deductible, or even if they CAN be made
deductible, and don't have the staff to handle it even if there are
ways.

Donations by check or money order may be sent to:

Project Gutenberg Literary Archive Foundation
809 North 1500 West
Salt Lake City, UT 84116

Contact us if you want to arrange for a wire transfer or payment
method other than by check or money order.

The Project Gutenberg Literary Archive Foundation has been approved by
the US Internal Revenue Service as a 501(c)(3) organization with EIN
[Employee Identification Number] 64-622154.  Donations are
tax-deductible to the maximum extent permitted by law. As fund-raising
requirements for other states are met, additions to this list will be
made and fund-raising will begin in the additional states.

We need your donations more than ever!

You can get up to date donation information online at:

http://www.gutenberg.net/donation.html

***

If you can't reach Project Gutenberg,
you can always email directly to:

Michael S. Hart hart@pobox.com

Prof. Hart will answer or forward your message.

We would prefer to send you information by email.

**The Legal Small Print**

(Three Pages)

***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***
Why is this "Small Print!" statement here? You know: lawyers.
They tell us you might sue us if there is something wrong with
your copy of this eBook, even if you got it for free from
someone other than us, and even if what's wrong is not our
fault. So, among other things, this "Small Print!" statement
disclaims most of our liability to you. It also tells you how
you may distribute copies of this eBook if you want to.

*BEFORE!* YOU USE OR READ THIS EBOOK
By using or reading any part of this PROJECT GUTENBERG-tm
eBook, you indicate that you understand, agree to and accept
this "Small Print!" statement. If you do not, you can receive
a refund of the money (if any) you paid for this eBook by
sending a request within 30 days of receiving it to the person
you got it from. If you received this eBook on a physical
medium (such as a disk), you must return it with your request.

ABOUT PROJECT GUTENBERG-TM EBOOKS
This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
is a "public domain" work distributed by Professor Michael S. Hart
through the Project Gutenberg Association (the "Project").
Among other things, this means that no one owns a United States copyright
on or for this work, so the Project (and you!) can copy and
distribute it in the United States without permission and
without paying copyright royalties. Special rules, set forth
below, apply if you wish to copy and distribute this eBook
under the "PROJECT GUTENBERG" trademark.

Please do not use the "PROJECT GUTENBERG" trademark to market
any commercial products without permission.

To create these eBooks, the Project expends considerable
efforts to identify, transcribe and proofread public domain
works. Despite these efforts, the Project's eBooks and any
medium they may be on may contain "Defects". Among other
things, Defects may take the form of incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged
disk or other eBook medium, a computer virus, or computer
codes that damage or cannot be read by your equipment.

LIMITED WARRANTY; DISCLAIMER OF DAMAGES
But for the "Right of Replacement or Refund" described below,
[1] Michael Hart and the Foundation (and any other party you may
receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
all liability to you for damages, costs and expenses, including
legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR
UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT,
INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE
OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE
POSSIBILITY OF SUCH DAMAGES.

If you discover a Defect in this eBook within 90 days of
receiving it, you can receive a refund of the money (if any)
you paid for it by sending an explanatory note within that
time to the person you received it from. If you received it
on a physical medium, you must return it with your note, and
such person may choose to alternatively give you a replacement
copy. If you received it electronically, such person may
choose to alternatively give you a second opportunity to
receive it electronically.

THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS
TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
PARTICULAR PURPOSE.

Some states do not allow disclaimers of implied warranties or
the exclusion or limitation of consequential damages, so the
above disclaimers and exclusions may not apply to you, and you
may have other legal rights.

INDEMNITY
You will indemnify and hold Michael Hart, the Foundation,
and its trustees and agents, and any volunteers associated
with the production and distribution of Project Gutenberg-tm
texts harmless, from all liability, cost and expense, including
legal fees, that arise directly or indirectly from any of the
following that you do or cause:  [1] distribution of this eBook,
[2] alteration, modification, or addition to the eBook,
or [3] any Defect.

DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
You may distribute copies of this eBook electronically, or by
disk, book or any other medium if you either delete this
"Small Print!" and all other references to Project Gutenberg,
or:

[1]  Only give exact copies of it. Among other things, this
requires that you do not remove, alter or modify the
eBook or this "small print!" statement. You may however,
if you wish, distribute this eBook in machine readable
binary, compressed, mark-up, or proprietary form,
including any form resulting from conversion by word
processing or hypertext software, but only so long as
*EITHER*:

[*] The eBook, when displayed, is clearly readable, and
does *not* contain characters other than those
intended by the author of the work, although tilde
(~), asterisk (*) and underline () characters may
be used to convey punctuation intended by the
author, and additional characters may be used to
indicate hypertext links; OR

[*] The eBook may be readily converted by the reader at
no expense into plain ASCII, EBCDIC or equivalent
form by the program that displays the eBook (as is
the case, for instance, with most word processors);
OR

[*] You provide, or agree to also provide on request at
no additional cost, fee or expense, a copy of the
eBook in its original plain ASCII form (or in EBCDIC
or other equivalent proprietary form).

[2] Honor the eBook refund and replacement provisions of this
"Small Print!" statement.

[3] Pay a trademark license fee to the Foundation of 20% of the
gross profits you derive calculated using the method you
already use to calculate your applicable taxes.  If you
don't derive profits, no royalty is due.  Royalties are
payable to "Project Gutenberg Literary Archive Foundation"
the 60 days following each date you prepare (or were
legally required to prepare) your annual (or equivalent
periodic) tax return.  Please contact us beforehand to
let us know your plans and to work out the details.

WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
Project Gutenberg is dedicated to increasing the number of
public domain and licensed works that can be freely distributed
in machine readable form.

The Project gratefully accepts contributions of money, time,
public domain materials, or royalty free copyright licenses.
Money should be paid to the:
"Project Gutenberg Literary Archive Foundation."

If you are interested in contributing scanning equipment or
software or other items, please contact Michael Hart at:
hart@pobox.com

[Portions of this eBook's header and trailer may be reprinted only
when distributed free of all fees.  Copyright (C) 2001, 2002 by
Michael S. Hart. Project Gutenberg is a TradeMark and may not be
used in any sales of Project Gutenberg eBooks or other materials be
they hardware or software or any other related product without
express permission.]

*END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*