A History of the Reformation (Vol. 1 of 2)
author: Thomas M. Lindsay
edition published: August 29, 2012
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International Theological Library

A History of The Reformation

By

Thomas M. Lindsay, M.A., D.D.

Principal, The United Free Church College, Glasgow

In Two Volumes

Volume I

The Reformation in Germany From Its Beginning to the Religious Peace of Augsburg

Edinburgh

T. & T. Clark

1906

Contents

[Cover Art]

[Transcriber's Note: The cover image was produced by the submitter at Distributed Proofreading, and is being placed into the public domain.]

Series Advertisement.

The International Theological Library.

UNDER THE EDITORSHIP OF

The Rev. CHARLES A. BRIGGS, D.D., D.Lit.,

Professor of Theological Encyclopædia and Symbolics, Union Theological Seminary, New York;

and

The late Rev. STEWART D. F. SALMOND, D.D.,

Principal, and Professor of Systematic Theology and New Testament Exegesis, United Free Church College, Aberdeen.

This Library is designed to cover the whole field of Christian Theology. Each volume is to be complete in itself, while, at the same time, it will form part of a carefully planned whole. It is intended to form a Series of Text-Books for Students of Theology. The Authors will be scholars of recognised reputation in the several branches of study assigned to them. They will be associated with each other and with the Editors in the effort to provide a series of volumes which may adequately represent the present condition of investigation.

Thirteen Volumes of the Series are now ready, viz.:

An Introduction to the Literature of the Old Testament. By S. R. Driver, D.D., D.Litt., Regius Professor of Hebrew, and Canon of Christ Church, Oxford. Seventh Edition. 12s.

Christian Ethics. By Newman Smyth, D.D., Pastor of the First Congregational Church, New Haven, Conn. Third Edition. 10s. 6d.

Apologetics. By the late A. B. Bruce, D.D., Professor of New Testament Exegesis, Free Church College, Glasgow. Third Edition. 10s. 6d.

History of Christian Doctrine. By G. P. Fisher, D.D., LL.D., Professor of Ecclesiastical History, Yale University, New Haven, Conn. Second Edition. 12s.

A History of Christianity In the Apostolic Age. By Arthur Cushman McGiffert, Ph.D., D.D., Professor of Church History, Union Theological Seminary, New York. 12s.

Christian Institutions. By A. V. G. Allen, D.D., Professor of Ecclesiastical History, Episcopal Theological School, Cambridge, Mass. 12s.

The Christian Pastor. By Washington Gladden, D.D., LL.D., Pastor of Congregational Church, Columbus, Ohio. 10s. 6d.

The Theology of the New Testament. By George B. Stevens, D.D., LL.D., Professor of Systematic Theology in Yale University, U.S.A. 12s.

The Ancient Catholic Church. By Robert Rainy, D.D., Principal of The New College, Edinburgh. 12s.

Old Testament History. By H.P. Smith, D.D., Professor of Biblical History, Amherst College, U.S.A. 12s.

The Theology of the Old Testament. By the late A.B. Davidson, D.D., LL.D. Edited by the late Principal Salmond, D.D. 12s.

Doctrine of Salvation. By George B. Stevens, D.D., LL.D., Professor of Systematic Theology, Yale University. 12s.

The Reformation. (Vol. I.In Germany.) By T. M. Lindsay, D.D., Principal of the United Free Church College, Glasgow. 10s. 6d.

Volumes in Preparation:

The Reformation. (Vol. II.In Lands beyond Germany.) By T.M. Lindsay, D.D., Principal of the United Free Church College, Glasgow.

The Literature of the New Testament. By James Moffatt, D.D., United Free Church, Dundonald, Scotland.

Contemporary History of the Old Testament. By Francis Brown, D.D., D.Lit., Professor of Hebrew and Cognate Languages, Union Theological Seminary, New York.

The Early Latin Church. By Charles Bigg, D.D., Regius Professor of Church History, and Canon of Christ Church, Oxford.

Canon and Text of the New Testament. By Caspar René Gregory, D.D., LL.D., Professor in the University of Leipzig.

Contemporary History of the New Testament. By Frank C. Porter, Ph.D., Yale University, New Haven, Conn.

Philosophy of Religion. By Robert Flint, D.D., LL.D., Emeritus Professor of Divinity, University of Edinburgh.

Later Latin Church. By E. W. Watson, M.A., Professor of Church History, King's College, London.

The Christian Preacher. By W. T. Davison, D.D., Tutor in Systematic Theology, Richmond College, Surrey.

The Greek and Oriental Churches. By W. F. Adeney, D.D., Principal of Lancashire College, Manchester.

Biblical Archæology. By G. Buchanan Gray, D.D., Professor of Hebrew, Mansfield College, Oxford.

The History of Religions. By George F. Moore, D.D., LL.D., Professor in Harvard University.

Doctrine of God. By William N. Clarke, D.D. Professor of Systematic Theology, Hamilton Theological Seminary, N.Y.

Doctrine of Christ. By H.R. Mackintosh, Ph.D., Professor of Systematic Theology, The New College, Edinburgh.

Doctrine of Man. By William P. Paterson, D.D., Professor of Divinity, University of Edinburgh.

Canon and Text of the Old Testament. By F.C. Burkitt, M.A., University Lecturer on Palāography, Trinity College, Cambridge.

The Life of Christ. By William Sanday, D.D., LL.D., Lady Margaret Professor of Divinity, and Canon of Christ Church, Oxford.

Christian Symbolics. By C. A. Briggs, D.D., D.Lit., Professor of Theological Encyclopedia and Symbolics, Union Theological Seminary, New York.

Rabbinical Literature. By S. Schechter, M.A., President of the Jewish Theological Seminary, N.Y.

Dedication.

TO

THE Rev. GEORGE CLARK HUTTON, D.D.

Preface.

This History of the Reformation has been written with the intention of describing a great religious movement amid its social environment. The times were heroic, and produced great men, with striking individualities not easily weighed in modern balances. The age is sufficiently remote to compel us to remember that while the morality of one century can be judged by another, the men who belong to it must be judged by the standard of their contemporaries, and not altogether by ours. The religious revival was set in a framework of political, intellectual, and economic changes, and cannot be disentangled from its surroundings without danger of mutilation. All these things add to the difficulty of description.

My excuse, if excuse be needed, for venturing on the task is that the period is one to which I have devoted special attention for many years, and that I have read and re-read most of the original contemporary sources of information. While full use has been made of the labours of predecessors in the same field, no chapter in the volume, save that on the political condition of Europe, has been written without constant reference to contemporary evidence.

A History of the Reformation, it appears to me, must describe five distinct but related thingsthe social and religious conditions of the age out of which the great movement came; the Lutheran Reformation down to 1555, when it received legal recognition; the Reformation in countries beyond Germany which did not submit to the guidance of Luther; the issue of certain portions of the religious life of the Middle Ages in 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慷⁳桴൥昊物瑳䈠獩潨⁰景删浯⁥桷⁯潦瑳牥摥琠敨删湥楡獳湡散‬湡⁤敨਍楨獭汥⁦慭⁹敢琠歡湥愠⁳敲牰獥湥楴杮琠敨猠湩散楲祴‬桴൥猊浩汰捩瑩ⱹ愠摮琠敨氠景祴椠瑮汥敬瑣慵⁬湡⁤牡楴瑳捩愠浩⁳景਍瑩⁳慥汲敩瑳瀠牥潩⹤匠牰湵⁧牦浯愠⁮扯捳牵⁥慦業祬戠汥湯楧杮਍潴匠牡湡慺‬⁡浳污⁬潴湷渠慥⁲灓穥楺ⱡ愠摮挠獡⁴湯栠獩਍睯⁮敲潳牵散⁳敢潦敲栠⁥慨⁤慦物祬焠極瑴摥戠祯潨摯‬敨栠摡਍楲敳⁮祢栠獩琠污湥獴愠摮栠獩挠慨慲瑣牥琠⁯桴⁥楨桧獥⁴潰楳楴湯਍湩琠敨䌠畨捲⹨䠠⁥慨⁤敢湥瀠楲慶整琠瑵牯‬敳牣瑥牡ⱹ਍楬牢牡慩Ɱ愠摮琠牨畯桧愠汬愠朠湥極敮氠癯牥漠⁦潢歯⹳吠敨൹眊牥⁥桴⁥湯祬瀠牥潳慮⁬畬畸祲栠⁥湩畤杬摥椠Ɱ愠摮瀠牥慨獰਍潮漠敮椠⁮楨⁳慤獹欠敮⁷潭敲愠潢瑵琠敨⹭䠠⁥慷⁳桴൥挊湯楦敤瑮慩⁬摡楶敳⁲景䰠牯湥潺搠⁥敍楤楣眠敨⁮敨映畯摮摥਍楨⁳牧慥⁴楬牢牡⁹湩匠湡䴠牡潣‮效栠浩敳晬戠来湡琠敨਍慖楴慣⁮楌牢牡⹹䠠⁥慨⁤条湥獴眠潨爠湡慳正摥琠敨਍潭慮瑳牥敩⁳景䔠牵灯ⱥ愠摮栠⁥潣汬捥整⁤桴⁥楬整慲祲爠汥捩൳眊楨档 had escaped destruction in the sack of Constantinople. Before his death his library in the Vatican contained more than 5000 MSS. He gathered round him a band of illustrious artists and scholars. He filled Rome with skilled and artistic artisans, with decorators, jewellers, workers in painted glass and embroidery. The famous Leo Alberti was one of his architects, and Fra Angelico one of his artists. Laurentius Valla and Poggio Bracciolini, Cardinal Bessarion and George of Trebizond, were among his scholars. He directed and inspired their work. Valla's critical attacks on the Donation of Constantine, and on the tradition that the Twelve had dictated the Apostles' Creed, did not shake his confidence in the scholar. The principal Greek authors were translated into Latin by his orders. Europe saw theology, learning, and art lending each other mutual support under the leadership of the head of the Church. Perhaps Julius ii. (1503-1513) conceived more definitely than even Nicolas had done that one duty of the head of the Church was to assume the leadership of the intellectual and artistic movement which was making wider the thought of Europe,only his restless energy never permitted him leisure to give effect to his conception. The instruction which Pope Julius ii. gave to Michelangelo to represent him as Moses can bear but one interpretation: that Julius set himself the mission of leading forth Israel (the Church) from its state of degradation, and showing itthough he could not grant possessionthe Promised Land at least from afar, that blessed land which consists in the enjoyment of the highest intellectual benefits, and the training and consecration of all the faculties of man's mind to union with God. [Professor Krauss, Cambridge Modern History, ii. 6.]

The classical revival in Italy soon exhausted itself. Its sensuous perceptions degenerated into sensuality, its instinct for the beauty of expression into elegant trifling, and its enthusiasm for antiquity into neo-paganism. It failed almost from the first in real moral earnestness; scarcely saw, and still less understood, how to cure the deep-seated moral evils of the age.

Italy had given birth to the Renaissance, but it soon spread to the more northern lands. Perhaps France first felt the impulse, then Germany and England last of all. In dealing with the Reformation, the movement in Germany is the most important.

The Germans, throughout the Middle Ages, had continuous and intimate relations with the southern peninsula, and in the fifteenth century these were stronger than ever. German merchants had their factories in Venice and Genoa; young German nobles destined for a legal or diplomatic career studied law at Italian universities; students of medicine completed their studies in the famous southern schools; and the German wandering student frequently crossed the Alps to pick up additional knowledge. There was such constant scholarly intercourse between Germany and Italy, that the New Learning could not fail to spread among the men of the north.

§ 4. The Brethren of the Common Lot.

Germany and the Low Countries had been singularly prepared for that revival of letters, art, and science which had come to Italy. One of the greatest gifts bestowed by the Mystics of the fourteenth and fifteenth centuries on their native land had been an excellent system of school education. Gerard Groot, a disciple of the Flemish mystic Jan van Rysbroeck, had, after long consultations with his Master, founded a brotherhood called the Brethren of the Common Life, [C. H. Delprot, Verhandeling over de Brœderschap van Gerard Groote (Arnheim, 1856).] whose aim was to better the religious condition of their fellow-men by the multiplication of good books and by the careful training of the young. They were to support themselves by copying and selling manuscripts. All the houses of the Brethren had a large room, where a number of scribes sat at tables, a reader repeated slowly the words of the manuscript, and books were multiplied as rapidly as was possible before the invention of printing. They filled their own libraries with the best books of Christian and pagan antiquity. They multiplied small tracts containing the mystical and practical theology of the Friends of God, and sent them into circulation among the people. One of the intimate followers of Groot, Florentius Radewynsohn, proved to be a distinguished educationalist, and the schools of the Order soon became famous. The Brethren, to use the words of their founder, employed education for the purpose of raising spiritual pillars in the Temple of the Lord. They insisted on a study of the Vulgate in their classes; they placed German translations of Christian authors in the hands of their pupils; they took pains to give them a good knowledge of Latin, and read with them selections from the best known ancient authors; they even taught a little Greek; and their scholars learned to sing the simpler, more evangelical Latin hymns.

The mother school was at Deventer, a town situated at the south-west corner of the great episcopal territory of Utrecht, now the Dutch province of Ober-Yessel. It lies on the bank of that branch of the Rhine (the Yessel) which flowing northwards glides past Zutphen, Deventer, Zwolle, and loses itself in the Zuyder Zee at Kampen. A large number of the more distinguished leaders of the fifteenth century owed their early training to this great school at Deventer. During the last decades of the fifteenth century the headmaster was Alexander Hegius (1433-1498), who came to Deventer in 1471 and remained there until his death. [H. Hartfelder, Der Zustand der deutschen Hochschulen am Ende des Mittelalters. Hist. Zeitschr. lxiv. 50-107, 1890.] The school reached its height of fame under this renowned master, who gathered 2000 pupils around him,among them Erasmus, Conrad Mutti (Mutianus Rufus), Hermann von Busch, Johann Murmellius,and, rejecting the older methods of grammatical instruction, taught them to know the niceties of the Latin tongue by leading them directly to the study of the great writers of classical antiquity. He was such an indefatigable student that he kept himself awake during the night-watches, it is said, by holding in his hands the candle which lighted him, in order to be wakened by its fall should slumber overtake him. The glory of Deventer perished with this great teacher, who to the last maintained the ancient traditions of the school by his maxim, that learning without piety was rather a curse than a blessing.

Other famous schools of the Brethren in the second half of the fifteenth century were Schlettstadt, [Struver, Die Schule von Schlettstadt (Leipzig, 1880).] in Elsass, some miles from the west bank of the Rhine, and about half-way between Strassburg and Basel; Munster on the Ems, the Monasterium of the earlier Middle Ages; Emmerich, a town on the Rhine near the borders of Holland, and Altmarck, in the north-west. Schlettstadt, under its master Ludwig Dringenberg, almost rivalled the fame of Deventer, and many of the members of the well-known Strassburg circle which gathered round Jacob Wimpheling, Sebastian Brand, and the German Savonarola, John Geiler von Keysersberg, had been pupils in this school. Besides these more famous establishments, the schools of the Brethren spread all over Germany. The teachers were commonly called the Roll-牂敵敤㱲栯㹩ബ愊摮甠摮牥琠楨⁳慮敭琠敨⁹慨⁤⁡捳潨汯椠⁮慍摧扥牵൧琊⁯桷捩⁨牰扯扡祬䰠瑵敨⁲慷⁳敳瑮眠敨⁮敨猠数瑮愠਍敹牡椠⁮桴瑡琠睯⹮吠敨物眠牯⁫慷⁳潳瀠牥慶楤杮愠摮琠敨物਍整捡楨杮猠⁯晥敦瑣慵ⱬ琠慨⁴敷愠敲椠普牯敭⁤祢挠牨湯捩敬獲ബ眊潨栠摡渠瑯楨杮琠⁯潤眠瑩⁨桴⁥牂瑥牨湥‬桴瑡椠⁮慭祮਍敇浲湡琠睯獮‬楧汲⁳潣汵⁤敢栠慥摲猠湩楧杮琠敨猠浩汰牥਍慌楴⁮票湭ⱳ愠摮琠慨⁴桴⁥档汩牤湥漠⁦牡楴慳獮挠畯摬਍潣癮牥敳椠⁮慌楴⹮਍⼼㹰਍਍⼼楤㹶਍਍搼癩ാ㰊湩敤⁸湩敤㵸琧捯⼧ാ㰊湩敤⁸湩敤㵸瀧晤‧敬敶ㅬ✽⸵䜠牥慭⁮湕癩牥楳楴獥‬捓潨汯ⱳ愠摮匠档汯牡桳灩✮㸯਍格慥㹤₧⸵䜠牥慭⁮湕癩牥楳楴獥‬捓潨汯ⱳ愠摮匠档汯牡桳灩㰮栯慥㹤਍਍瀼ാ吊敨搠獥物⁥潦⁲摥捵瑡潩⁮灳敲摡愠汬漠敶⁲敇浲湡⁹湩਍桴⁥楦瑦敥瑮⁨散瑮牵⹹倠楲据獥愠摮戠牵桧牥⁳楶摥眠瑩⁨慥档਍瑯敨⁲湩攠敲瑣湩⁧敳瑡⁳景氠慥湲湩⹧圠瑩楨⁮湯⁥畨摮敲൤愊摮映晩祴礠慥獲渠⁯敦敷⁲桴湡猠癥湥整湥渠睥甠楮敶獲瑩敩൳眊牥⁥潦湵敤⹤倠慲Ⱨ愠䈠桯浥慩⁮潦湵慤楴湯‬慣敭椠瑮൯攊楸瑳湥散椠⁮㌱㠴‮桔湥映汯潬敷⁤潦牵䜠牥慭⁮潦湵慤楴湯ⱳ਍楖湥慮‬湩ㄠ㘳‵牯ㄠ㠳㬴䠠楥敤扬牥Ⱨ椠⁮㌱㘸※湬ബ椊⁮㌱㠸※湡⁤牅畦瑲‬獥慴汢獩敨⁤祢琠敨琠睯獮数灯敬‬湩਍㌱㈹‮湉琠敨映晩整湥桴挠湥畴祲琠敨敲眠牥⁥敌灩楺Ⱨ椠൮ㄊ〴㬹删獯潴正‬湯琠敨猠潨敲漠⁦桷瑡眠獡挠污敬⁤桴⁥慅瑳਍敓ⱡ愠浬獯⁴灯潰楳整琠敨猠畯桴瀠楯瑮漠⁦睓摥湥‬湩ㄠㄴ㬹਍牃捡睯‬⁡潐楬桳映畯摮瑡潩Ɱ椠⁮㐱〲※片楥獦慷摬‬湩ㄠ㔴㬶਍牆楥畢杲愠摮吠楲牥‬湩ㄠ㔴㬷䈠獡汥‬湩ㄠ㘴㬰䤠杮汯瑳摡ⱴ਍潦湵敤⁤楷桴琠敨猠数楣污椠瑮湥楴湯漠⁦牴楡楮杮猠畴敤瑮⁳湩਍扯摥敩据⁥潴琠敨倠灯ⱥ愠琠獡⁫楳杮汵牡祬眠汥⁬捡潣灭楬桳摥ബ椊⁮㐱㈷※ﱔ楢杮湥愠摮䴠楡穮‬湩ㄠ㜴㬷圠瑩整扮牥Ⱨ椠൮ㄊ〵㬲愠摮䘠慲歮畦瑲漭⵮桴ⵥ摏牥‬湩ㄠ〵⸷䴠牡畢杲‬桴൥昊物瑳删晥牯慭楴湯唠楮敶獲瑩ⱹ眠獡映畯摮摥椠⁮㔱㜲മ㰊瀯ാഊ㰊㹰਍桔⁥牣癡湩⁧潦⁲摥捵瑡潩⁮慬摩栠汯⁤湯琠敨戠牵桧牥਍汣獡ⱳ愠摮琠睯獮瘠敩⁤楷桴攠捡⁨瑯敨⁲湩瀠潲楶楤杮猠灵牥潩൲猊档潯獬‬楷桴琠慥档牥⁳慰摩漠瑵漠⁦桴⁥潴湷猧爠癥湥敵⹳਍潓敭䜠牥慭⁮潴湷⁳慨⁤敳敶慲⁬畳档映畯摮瑡潩獮മ䈊敲汳畡‬焼琾敨猠畴敤瑮猧瀠牡摡獩ⱥ⼼㹱栠摡猠癥湥‮潎⁲慷൳㰊扰渠✽㔰✴㸯愼据潨⁲摩✽材㔰✴㸯਍桴⁥摥捵瑡潩⁮景朠物獬渠来敬瑣摥‮牆湡晫牵⵴湯琭敨䴭楡൮昊畯摮摥愠栠杩⁨捳潨汯映牯朠物獬攠牡祬椠⁮桴⁥楦瑦敥瑮൨挊湥畴祲‬湡⁤湩楳瑳摥琠慨⁴桴⁥整捡敨獲眠牥⁥潴戠⁥敬牡敮൤氊摡敩⁳桷⁯敷敲渠瑯渠湵⹳渼瑯⁥汰捡㵥昧潯❴䬾楲来Ⱬ㰠楨爠湥㵤椧慴楬❣䐾略獴档獥䈠狼敧瑲畨⁭浩䴠瑩整慬瑬牥⼼楨ⰾ渠略⁥潆杬⁥䘨慲歮畦瑲愠മ䴊‮㠱㠶Ⱙ瀠⹰㜠‷晦㰮港瑯㹥䈠獥摩獥琠敨挠慬獳潲浯ⱳ琠敨਍潴湷⁳獵慵汬⁹牰癯摩摥栠獯整獬‬桷牥⁥桴⁥潢獹朠瑯氠摯楧杮਍湡⁤潳敭楴敭⁳楦敲潷摯⠠桴祥眠牥⁥硥数瑣摥琠⁯扯慴湩映潯൤戊⁹敢杧湩⁧桴潲杵⁨桴⁥瑳敲瑥⁳景琠敨琠睯⥮‬湡⁤牦煥敵瑮祬਍潨灳瑩污⁳桷牥⁥桴⁥捳潨慬獲挠畯摬戠⁥整摮摥椠⁮汩湬獥⹳渼瑯⁥汰捡㵥昧潯❴䈾潯ⱳ㰠楨爠湥㵤椧慴楬❣吾潨慭⁳湵⁤敆楬⁸汐瑡整㱲栯㹩⠠敌灩楺Ⱨㄠ㜸⤸‬灰‮〲映⹦⼼潮整ാ㰊瀯ാഊ㰊㹰਍桔獥⁥潰獳扩汩瑩敩⁳景攠畤慣楴湯愠ttracted boys from all parts of the country, and added a new class of vagrants to the tramps of all kinds who infested the roads during the later Middle Ages. The wandering scholar, with his yellow scarf, was a feature of the era, and frequently not a reputable one. He was usually introduced as a character into the Fastnachtspiele, or rude popular carnival comedies, and was almost always a rogue and often a thief. Children of ten and twelve years of age left their villages, in charge of an older student, to join some famous school. But these older students were too often mere vagrants, with just learning enough to impose upon the simple peasantry, to whom they sold charms against toothache and other troubles. The young children entrusted to them by confiding parents were often treated with the greatest cruelty, employed by them to beg or steal food, and sent round to the public-houses with cans to beg for beer. The small unfortunates were the prisoners, the slaves, of their disreputable masters, and many of them died by the roadside. We need not wonder that Luther, with his memory full of these wandering students, in after days denounced the system by which men spent sometimes twenty and even forty years in a so-called student life, which was often one of the lowest vagrancy and debauchery, and in the end knew neither German nor Latin, to say nothing, he adds with honest indignation, of the shameful and vicious life by which our worthy youth have been so grievously corrupted. Two or three of the autobiographies of these wandering students have survived; and two of them, those of Thomas Platter and of Johann Butzbach, belong to Luther's time, and give a vivid picture of their lives. [H. Boos, Thomas und Felix Platter (Leipzig, 1876); Becker, Chronica des fahrenden Schulers oder Wanderbüchlein des Johannes Butzbach (Ratisbon, 1869).]